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The story of the German Banyan Tree | Juliane Heise 2004 <-- back
to Banyan page
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When Alfred Banze invited me to participate in his Banyan Project, I knew little about the Banyan Tree. I took my mind to what it reminded me of. First my thought went to the checked sash. You could call them Tree bandannas as well. When I travelled in Indonesia, or to be more precise in Bali, I recognised trees because they were wrapped with such a cloth. A cloth from black and white checked fabric. |
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| These dressed
trees gave me great
pleasure. The meaning
of this lining was
not known to me,
the view on such
a tree of course
was a different
one. These checked trees somehow they looked so meaningful. Were the clothes a gesture of respect, protection or devotion? |
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| Even some Balinese people themselves occasionally dressed with the same sash around their hips. |
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| Was there a relationship
to the tree's dress?
Hinduism is the common religion in Bali leading me to presume that there is a religious ritual meaning. I was never given an explanation to confirm my presumption. Are there holy trees in our culture, in Germany? .... There have been.... I did a research of trees, that had such meaning. I could find some and they all have different and special meaning and classification in the Germanic mythology. The forest in general is very important in the old germanic mythologie. The woods have been seen as the origin of life and they have been sacred to the people. |
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| Until today this has an effect on the treatment of nature, thinking about the nature resorts. | ![]() ![]() |
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| On this occasion would like to introduce some of the special trees with an important meaning in germanic mythology: | ||
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First there is
the birch. This is a typical
tree of the northern
hemisphere. Because
of it's white
bark it is related
to the symbolism
of light and is
dedicated to the
Germanic Goddess
Ostara. |
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Second the ash:
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| 3. The apple
tree. The apple is the only fruit that is found growing naturally up to the northern hemisphere of Scandinavia. The apple is a symbol of life, fertility and knowledge. The Goddess Idun is the gardener for the holy apple tree that gives constant youth to the Gods. A branch of the apple tree contains healing properties and guards against sleeplessness. |
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| 4. the yew tree: All parts of the yew tree are poisonous. It is evergreen and the berries are red, the colour of life. which is why the yew tree is the symbol for life and death. The smell has a stimulating effect on the spirit. That's why it is also classified as an Odintree. For the Rituals of death the yew tree played an important role and it was also said to give shelter against lightning and demons. Today you can find it often on graveyards. |
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| 5. the hazelnut. With its nutritious nuts, the hazelnut tree represents the power of life. It has different ritual meanings one of which to cleanse energy of a place for ritual intent. Hazelnut branches were said to help people practising their skills in the art. The elastic branches have been used as divining rod for thousands of years. The wood is said to be an excellent energy conductor. A hazelnut bush next to a house acts as protection against lightening and negative energy from the ground. In Celtic legend, the hazel tree drops its nuts into the well below, where they are consumed by the salmon. While cooking one of these salmon, Fionn accidentally tastes it, instantly gaining all knowledge. As such, the hazelnut has come to symbolize wisdom in a nutshell. |
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6 The beech.
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7. The oak: |
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| The worshipping
of the trees was
important and common
before the Christian
missionnaries interfered.
Today trees are
not worshipped directly
anymore, but people
produce little objects
from all kind of
wood. These little
wooden objects are
put in display-cases
for reverential
adoration. This form of worship is much safer as modern folk are saved from the long and dangerous journey on foot to the forests and have the opportunity to worship and honour the trees in form of this little futile, kitschy things. |
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But coming back
to the checked
trunks in Bali
and the decorated
Banyan trees found
in Asia
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| In Germany the
trees are decorated,
not with a length
of material, but
with colourful balls
and lametta. In
the middle of winter,
spruce and fir are
brought into the
houses and are decorated.
Tree decorating ritual in Germany is opposite to Asia, where people make offerings and give presents to the trees. The day after trees have been decorated in Germany people gather around the decorated tree in awe of the many parcels and presents that have mysteriously been placed under the tree. |
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| With the end
of the long, cold
winter when the
days become longer
and the snow is
almost gone, the
bushes and trees
in the garden get
a decoration. After four month in darkness and cold the people have enough of looking at the grey and naked branches. Before the first of the spring leaves begin to bloom people help themselves by fixing painted eggs, paper birds and colourful bows at the naked nature. |
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| There is one
more German Banyan
I can think of.
It is a huge bare trunk. You don't find it in the forest but in the centre of the villages. It has a big round crown. n May the villagers gather around the tree to drink and later on they also sing. This is the so called May tree.
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| These are our decorated trees, but what about the sash? Does it occure in our region? It does. | ||
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When I go through
the woods, I can
see such trees
decorated with
little ribbons
of red, yellow.
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| To
such costumes I
could find no Christian
reference. In contrast
to the checked trees
in Bali, I did not
find any incense
or offerings under
the trees. No hints what-so-ever for any ritual activity or worshipping. |
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| It is the other
way round. The banderoles give a threatening sentence of death. It was explained to me that the growing of the trunks is measured at regular time intervals and when the trunk has got to the desired diameter, it and its coeval companions are felled. Does this remind to you of the brother's Grimm fairy tale 'Hänsel and Gretel'where the children are locked in a stable by a witch and fed. By showing their fingers through a lattice the witch knew when they were fat enough for eating. |
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| Along the path in the forest you can find big stacks of wood, arranged into enormous walls. Also here you find the circle marks. | ![]() |
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| And also along the street you see trees with a special mark, but here they are not colourful, only white. | ![]() |
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| The sash in Bali
I liked better than
the red cracknels
on our trees. With the black and white checked cloth, I have little in common. For that reason I did choose another material for my sash. My sash is a six to two meter plastic scarf. A band for all the Banyan trees Alfred Banze could meet on his trip along the vegetation zone of the banyan trees. I have choosen the red white and blue woven plastic material. |
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| The
red, white and blue
plastic material
is something to
find in everyday
life again and again. It must have an important meaning and be very popular. |
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| Used as a cover
in construction
it is almost omnipresent
in the streets of
Vietnam. It is used as shelter against rain and even houses are made of this plastic. |
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| In Berlin you
also see this material,
but in a different
form. You can meet
this striped plastic
as bags in the streets,
in the market and
also in the airport
trollies where you
can see the red,
white and blue stripes
twinkeling. This material is connected with travelling and trade. |
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| It is a contemporary
material out and
out. I could have also chosen a bag made out of this plastic for the trees, hanging it at the trunk, but a striped sash did fit better. Trees do not travel that much. |
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| But this striped sash did travel all the way from Berlin, via Tahiti, Australia, Indonesia to Thailand. On it's way with Alfred my sash did decorate a lot of trees. |
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