The story of the German Banyan Tree | Juliane Heise 2004         <-- back to Banyan page
 

When Alfred Banze invited me to participate in his Banyan Project, I knew little about the Banyan Tree. I took my mind to what it reminded me of. First my thought went to the checked sash. You could call them Tree bandannas as well. When I travelled in Indonesia, or to be more precise in Bali, I recognised trees because they were wrapped with such a cloth. A cloth from black and white checked fabric.


banyab tree with sash, india
  These dressed trees gave me great pleasure. The meaning of this lining was not known to me, the view on such a tree of course was a different one.

These checked trees somehow they looked so meaningful. Were the clothes a gesture of respect, protection or devotion?
sash with black and white checked, bali
  Even some Balinese people themselves occasionally dressed with the same sash around their hips. Agung Rai dancer Bali
  Was there a relationship to the tree's dress?

Hinduism is the common religion in Bali leading me to presume that there is a religious ritual meaning. I was never given an explanation to confirm my presumption.

Are there holy trees in our culture, in Germany? ....
There have been.... I did a research of trees, that had such meaning. I could find some and they all have different and special meaning and classification in the Germanic mythology. The forest in general is very important in the old germanic mythologie. The woods have been seen as the origin of life and they have been sacred to the people.
forest in germany
  Until today this has an effect on the treatment of nature, thinking about the nature resorts. signssigns
  On this occasion would like to introduce some of the special trees with an important meaning in germanic mythology:
 

First there is the birch.

This is a typical tree of the northern hemisphere. Because of it's white bark it is related to the symbolism of light and is dedicated to the Germanic Goddess Ostara.
Branches of the birch are used for magic and hygienic purposes, like in the Nordic sauna.
To heal a fractured bone of a child the birch tree was held open by driving a strong wedge through the tree that the naked child would be passed through three times. The crack would then be bound tight and if the tree grew back together the fractured bone of the child was healed.
Another interesting purpose of the birch was found: Using the sap of a chopped birch is good for brewing beer.

birch tree
 

Second the ash:
The ash is unique for its straight and high stature what gives it a relationship to the world axis.
Ash trees grow close to water a prime element of life, what also confers a certain speciality to this tree. The ash is dedicated to Odin, also called Wodan the highest God in Germanic mythology.
Further on the ash is also a symbol of our origin. Askr is another word for ash and the word for man in the book of Germanic myth, the Edda.




the book edda

ash tree
  3. The apple tree.
The apple is the only fruit that is found growing naturally up to the northern hemisphere of Scandinavia.
The apple is a symbol of life, fertility and knowledge.

The Goddess Idun is the gardener for the holy apple tree that gives constant youth to the Gods.

A branch of the apple tree contains healing properties and guards against sleeplessness.
apple tree
  4. the yew tree:
All parts of the yew tree are poisonous. It is evergreen and the berries are red, the colour of life. which is why the yew tree is the symbol for life and death.
The smell has a stimulating effect on the spirit.
That's why it is also classified as an Odintree.
For the Rituals of death the yew tree played an important role and it was also said to give shelter against lightning and demons.
Today you can find it often on graveyards.
yew tree yew tree graveyard
  5. the hazelnut.
With its nutritious nuts, the hazelnut tree represents the power of life. It has different ritual meanings one of which to cleanse energy of a place for ritual intent. Hazelnut branches were said to help people practising their skills in the art.
The elastic branches have been used as divining rod for thousands of years. The wood is said to be an excellent energy conductor.
A hazelnut bush next to a house acts as protection against lightening and negative energy from the ground.
In Celtic legend, the hazel tree drops its nuts into the well below, where they are consumed by the salmon. While cooking one of these salmon, Fionn accidentally tastes it, instantly gaining all knowledge. As such, the hazelnut has come to symbolize wisdom in a nutshell.
hazel nut branche divining rod      rod
 

6 The beech.
The beech was the most popular and common tree in our region.
It is a vital tree that drives out easily other plants at the same place. Because it is so widespread many places, villages, cities are named by the beech. (Buchholz, Buchenwald, Buchdenlohe...)
It is said to have a calmative effect, gives emotional energy and takes bad energy from people.
In the Nordic Mythology the beech is dedicated to Freyja, the goddess of love and marriage.
The smooth and grey bark was perfect for the fabrication of the so called rune sticks.
Runes are the eldest germanic characters . Like this you could say the oldest book of the Germanics was a stick from the beech.
The origin to the german word 'Buchstaben' is derived from the habit of making the runes from the beech. In german language Buche means beech and stabe character. Writing in English means originally scratching. Also today you find a lot of sratchings in the bark of a beech, those writings are a link to history, since the barks keeps this signs once they are scratched into the bark.

 

the beech

runes scratchings
 

7. The oak:
The oak is the most important holy tree, with its strength, dimension, solidity, high age, beauty and complex form of the bark.
In Germanic mythology the oak tree was dedicated to the God Thor, also known as Donor.
The leaves of the oak tree were said to have healing powers, the acorns once eaten by druids to prepare themselves for prophecy. Nowadays wild pigs and deers are feed with acorns in wintertime.
Our ancestors gathered under the oaktree for meetings to discuss and speak of justice.
An oak tree dedicated to the godess Donar in the village of Geismar became famous. It was chopped down(723 ) by the German monk Bonifatius, who was in charges of King Karl to spread Christianity to all parts of Germany in the 8th Century, against the resistance and protest of the people. From the wood of this Donar oak, a church was build.
This oak became the symbol of the demise of Germanic mythology and the end for honour of such trees. Following this example, all other holy trees were chopped down or their symbolismwas integrated into the Christian myth.



Bonifatius
  The worshipping of the trees was important and common before the Christian missionnaries interfered. Today trees are not worshipped directly anymore, but people produce little objects from all kind of wood. These little wooden objects are put in display-cases for reverential adoration.
This form of worship is much safer as modern folk are saved from the long and dangerous journey on foot to the forests and have the opportunity to worship and honour the trees in form of this little futile, kitschy things.
warshipping kitschy things
 

But coming back to the checked trunks in Bali and the decorated Banyan trees found in Asia

 

 

 

 


tree in Kosan Road Bangkok

banyan dressed with colourful cloth, indiabanyan tree in bangkok
  In Germany the trees are decorated, not with a length of material, but with colourful balls and lametta. In the middle of winter, spruce and fir are brought into the houses and are decorated.
Tree decorating ritual in Germany is opposite to Asia, where people make offerings and give presents to the trees.
The day after trees have been decorated in Germany people gather around the decorated tree in awe of the many parcels and presents that have mysteriously been placed under the tree.
christmas presents
  With the end of the long, cold winter when the days become longer and the snow is almost gone, the bushes and trees in the garden get a decoration.
After four month in darkness and cold the people have enough of looking at the grey and naked branches. Before the first of the spring leaves begin to bloom people help themselves by fixing painted eggs, paper birds and colourful bows at the naked nature.
end of wintereaster tree
  There is one more German Banyan I can think of.
It is a huge bare trunk. You don't find it in the forest but in the centre of the villages.
It has a big round crown. n May the villagers gather around the tree to drink and later on they also sing. This is the so called May tree.




Maibaum Bayreuth drinking
may tree
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  These are our decorated trees, but what about the sash? Does it occure in our region? It does.
 

When I go through the woods, I can see such trees decorated with little ribbons of red, yellow.
What king of mysterious, strange ritual might be behind these decorative signs?

red bandage yellow bandage
path in the woods
  To such costumes I could find no Christian reference. In contrast to the checked trees in Bali, I did not find any incense or offerings under the trees.

No hints what-so-ever for any ritual activity or worshipping.
offerings in Balithe king of Thailand
  It is the other way round.
The banderoles give a threatening sentence of death.
It was explained to me that the growing of the trunks is measured at regular time intervals and when the trunk has got to the desired diameter, it and its coeval companions are felled.
Does this remind to you of the brother's Grimm fairy tale 'Hänsel and Gretel'where the children are locked in a stable by a witch and fed. By showing their fingers through a lattice the witch knew when they were fat enough for eating.
cut Haensel in the cage
  Along the path in the forest you can find big stacks of wood, arranged into enormous walls. Also here you find the circle marks. stack of wood
  And also along the street you see trees with a special mark, but here they are not colourful, only white. white bandana
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  The sash in Bali I liked better than the red cracknels on our trees.
With the black and white checked cloth, I have little in common. For that reason I did choose another material for my sash.
My sash is a six to two meter plastic scarf.
A band for all the Banyan trees Alfred Banze could meet on his trip along the vegetation zone of the banyan trees.
I have choosen the red white and blue woven plastic material.






Alftred's path
plan installation Bangkok
  The red, white and blue plastic material is something to find in everyday life again and again.
It must have an important meaning and be very popular.
  Used as a cover in construction it is almost omnipresent in the streets of Vietnam.
It is used as shelter against rain and even houses are made of this plastic.
constructionhouse by night
    Nubai Airportmagazine
  In Berlin you also see this material, but in a different form. You can meet this striped plastic as bags in the streets, in the market and also in the airport trollies where you can see the red, white and blue stripes twinkeling.
This material is connected with travelling and trade.
market
    small vehicletransitstationen, airport
  It is a contemporary material out and out.
I could have also chosen a bag made out of this plastic for the trees, hanging it at the trunk, but a striped sash did fit better.
Trees do not travel that much.
Tahiti on television
  But this striped sash did travel all the way from Berlin, via Tahiti, Australia, Indonesia to Thailand. On it's way with Alfred my sash did decorate a lot of trees. sash in Bali
  new media art festival bangkok 2004 audience, new media art festival bangkok 2004
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